Abstract
This disputatio is an inquiry into the nature of the truly human sexual act. The authors first present and critique the types of complementarity - heterogenital, reproductive, communion, affective, and parental - that the magisterinm finds in a truly human sexual act. They then suggest that heterosexual or homosexual orientation as part of a person's sexual constitution requires adding orientation complementarity to the equation. This addition yields the conclusion that holistic complementarity - an integration of orientation, personal, and biological complementarities - is a more adequate sine qua non of truly human sexual acts.
| Original language | English |
|---|---|
| Pages (from-to) | 625-652 |
| Number of pages | 28 |
| Journal | Theological Studies |
| Volume | 67 |
| Issue number | 3 |
| State | Published - Sep 2006 |
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All Science Journal Classification (ASJC) codes
- Religious studies
Cite this
Catholic sexual ethics : Complementarity and the truly human. / Salzman, Todd A.; Lawler, Michael G.
In: Theological Studies, Vol. 67, No. 3, 09.2006, p. 625-652.Research output: Contribution to journal › Article
}
TY - JOUR
T1 - Catholic sexual ethics
T2 - Complementarity and the truly human
AU - Salzman, Todd A.
AU - Lawler, Michael G.
PY - 2006/9
Y1 - 2006/9
N2 - This disputatio is an inquiry into the nature of the truly human sexual act. The authors first present and critique the types of complementarity - heterogenital, reproductive, communion, affective, and parental - that the magisterinm finds in a truly human sexual act. They then suggest that heterosexual or homosexual orientation as part of a person's sexual constitution requires adding orientation complementarity to the equation. This addition yields the conclusion that holistic complementarity - an integration of orientation, personal, and biological complementarities - is a more adequate sine qua non of truly human sexual acts.
AB - This disputatio is an inquiry into the nature of the truly human sexual act. The authors first present and critique the types of complementarity - heterogenital, reproductive, communion, affective, and parental - that the magisterinm finds in a truly human sexual act. They then suggest that heterosexual or homosexual orientation as part of a person's sexual constitution requires adding orientation complementarity to the equation. This addition yields the conclusion that holistic complementarity - an integration of orientation, personal, and biological complementarities - is a more adequate sine qua non of truly human sexual acts.
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M3 - Article
VL - 67
SP - 625
EP - 652
JO - Theological Studies
JF - Theological Studies
SN - 0040-5639
IS - 3
ER -