Abstract
Pope John Paul II's March 2004 Allocution on 'Life Sustaining Treatments and Vegetative State' invigorated the discussion of end-of-life issues in Catholic moral theology. Missing from both the affirmative and negative responses to the Allocution was any discussion of a Catholic theology of dying and death. In this article, we seek to remedy that lack by articulating both a Catholic theology of dying and death and its implications for the care of Permanent Vegetative State (PVS) patients. We argue that John Paul's Allocution and the CDF's Responses and Commentary that followed it give priority to dying as a physical, biological event and thus threaten both a patient's corporeal-spiritual reality and the essential freedom to determine dying and death as an act of personal freedom. Substantive implications for the treatment of permanent vegetative state patients flow from our analysis of these documents and their relationship to the traditional Catholic principles guiding end-of-life treatment.
| Original language | English |
|---|---|
| Pages (from-to) | 141-164 |
| Number of pages | 24 |
| Journal | Irish Theological Quarterly |
| Volume | 77 |
| Issue number | 2 |
| DOIs | |
| State | Published - May 2012 |
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All Science Journal Classification (ASJC) codes
- Religious studies
Cite this
Karl Rahner's theology of dying and death : Normative implications for the permanent vegetative state patient. / Lawler, Michael G.; Salzman, Todd A.
In: Irish Theological Quarterly, Vol. 77, No. 2, 05.2012, p. 141-164.Research output: Contribution to journal › Review article
}
TY - JOUR
T1 - Karl Rahner's theology of dying and death
T2 - Normative implications for the permanent vegetative state patient
AU - Lawler, Michael G.
AU - Salzman, Todd A.
PY - 2012/5
Y1 - 2012/5
N2 - Pope John Paul II's March 2004 Allocution on 'Life Sustaining Treatments and Vegetative State' invigorated the discussion of end-of-life issues in Catholic moral theology. Missing from both the affirmative and negative responses to the Allocution was any discussion of a Catholic theology of dying and death. In this article, we seek to remedy that lack by articulating both a Catholic theology of dying and death and its implications for the care of Permanent Vegetative State (PVS) patients. We argue that John Paul's Allocution and the CDF's Responses and Commentary that followed it give priority to dying as a physical, biological event and thus threaten both a patient's corporeal-spiritual reality and the essential freedom to determine dying and death as an act of personal freedom. Substantive implications for the treatment of permanent vegetative state patients flow from our analysis of these documents and their relationship to the traditional Catholic principles guiding end-of-life treatment.
AB - Pope John Paul II's March 2004 Allocution on 'Life Sustaining Treatments and Vegetative State' invigorated the discussion of end-of-life issues in Catholic moral theology. Missing from both the affirmative and negative responses to the Allocution was any discussion of a Catholic theology of dying and death. In this article, we seek to remedy that lack by articulating both a Catholic theology of dying and death and its implications for the care of Permanent Vegetative State (PVS) patients. We argue that John Paul's Allocution and the CDF's Responses and Commentary that followed it give priority to dying as a physical, biological event and thus threaten both a patient's corporeal-spiritual reality and the essential freedom to determine dying and death as an act of personal freedom. Substantive implications for the treatment of permanent vegetative state patients flow from our analysis of these documents and their relationship to the traditional Catholic principles guiding end-of-life treatment.
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U2 - 10.1177/0021140012445663
DO - 10.1177/0021140012445663
M3 - Review article
VL - 77
SP - 141
EP - 164
JO - Irish Theological Quarterly
JF - Irish Theological Quarterly
SN - 0021-1400
IS - 2
ER -